Vintage Native American Fine Artwork and Other Treasures

Welcome to Boxerlovinglady's blog. Your visit is most appreciated. Relax, put your feet up and enjoy yourself.

Thursday, February 24, 2011

Boxerlovinglady's Etsy Shop New Listings: Vintage Navajo Rugs




http://www.etsy.com/listing/68772106/vintage-native-american-navajo-saddle


http://www.etsy.com/listing/68770315/vintage-native-american-navajo-hand-made




Tatting Rocks: Etsy blog worth a long, slow read

http://www.etsy.com/storque/handmade-life/needlework-from-the-drawers-of-daughters-12377/?ref=fp_blog_title


My grandmother tatted for as long as I can remember and I am so grateful that my own collection started with dresser runners, doilies and other beautiful textile artwork that she made herself. The handketchiefs? Amazing pocketbook art. Or church lady chic as I call them. What a wonderful story about preserving the past. Maybe someday I will learn how to tat and move from collector to creating such exquisite textile artwork.

Tuesday, February 22, 2011

Boxerlovinglady's Newest Item: Etsy Shop




http://www.etsy.com/listing/68632557/vintage-canyon-de-chelley-t-shirt

Favorite Etsy Shop Today:

http://www.etsy.com/shop/VintageKeepsakes?ref=pr_shop

Fabulous linens and doilies. Dresser scarves/runners, tablecloths. The incredible care that is taken with these gorgeous linens and the sweet customer service is stellar.

Highest recommendations.

Sunday, February 13, 2011

Photo du Jour: Grand Canyon

Very Cool Idea du Jour: What is Occam's Razor?

Occam's (or Ockham's) razor is a principle attributed to the 14th century logician and Franciscan friar William of Ockham. Ockham was the village in the English county of Surrey where he was born.

The principle states that "Entities should not be multiplied unnecessarily." Sometimes it is quoted in one of its original Latin forms to give it an air of authenticity:

"Pluralitas non est ponenda sine neccesitate"
"Frustra fit per plura quod potest fieri per pauciora"
"Entia non sunt multiplicanda praeter necessitatem"

In fact, only the first two of these forms appear in his surviving works and the third was written by a later scholar. William used the principle to justify many conclusions, including the statement that "God's existence cannot be deduced by reason alone." That one didn't make him very popular with the Pope.

Many scientists have adopted or reinvented Occam's Razor, as in Leibniz's "identity of observables" and Isaac Newton stated the rule: "We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances."

The most useful statement of the principle for scientists is
"when you have two competing theories that make exactly the same predictions, the simpler one is the better."

In physics we use the razor to shave away metaphysical concepts. The canonical example is Einstein's theory of special relativity compared with Lorentz's theory that ruler's contract and clocks slow down when in motion through the ether. Einstein's equations for transforming spacetime are the same as Lorentz's equations for transforming rulers and clocks, but Einstein and Poincaré recognised that the ether could not be detected according to the equations of Lorentz and Maxwell. By Occam's razor it had to be eliminated.

The principle has also been used to justify uncertainty in quantum mechanics. Heisenberg deduced his uncertainty principle from the quantum nature of light and the effect of measurement.

Stephen Hawking writes in A Brief History of Time:
"We could still imagine that there is a set of laws that determines events completely for some supernatural being, who could observe the present state of the universe without disturbing it. However, such models of the universe are not of much interest to us mortals. It seems better to employ the principle known as Occam's razor and cut out all the features of the theory that cannot be observed."

But uncertainty and the non-existence of the ether cannot be deduced from Occam's Razor alone. It can separate two theories that make the same predictions, but does not rule out other theories that might make a different prediction. Empirical evidence is also required, and Occam himself argued for empiricism, not against it.

Ernst Mach advocated a version of Occam's razor which he called the Principle of Economy, stating that "Scientists must use the simplest means of arriving at their results and exclude everything not perceived by the senses." Taken to its logical conclusion, this philosophy becomes positivism; the belief that there is no difference between something that exists but is not observable and something that doesn't exist at all. Mach influenced Einstein when he argued that space and time are not absolute but he also applied positivism to molecules. Mach and his followers claimed that molecules were metaphysical because they were too small to detect directly. This was despite the success the molecular theory had in explaining chemical reactions and thermodynamics. It is ironic that while applying the principle of economy to throw out the concept of the ether and an absolute rest frame, Einstein published almost simultaneously a paper on brownian motion which confirmed the reality of molecules and thus dealt a blow against the use of positivism. The moral of this story is that Occam's razor should not be wielded blindly. As Einstein put it in his Autobiographical notes:

"This is an interesting example of the fact that even scholars of audacious spirit and fine instinct can be obstructed in the interpretation of facts by philosophical prejudices."

Occam's razor is often cited in stronger forms than Occam intended, as in the following statements. . .

"If you have two theories that both explain the observed facts, then you should use the simplest until more evidence comes along"

"The simplest explanation for some phenomenon is more likely to be accurate than more complicated explanations."

"If you have two equally likely solutions to a problem, choose the simplest."

"The explanation requiring the fewest assumptions is most likely to be correct."

. . .or in the only form that takes its own advice. . .
"Keep things simple!"

Notice how the principle has strengthened in these forms which should be more correctly called the law of parsimony, or the rule of simplicity. To begin with, we used Occam's razor to separate theories that would predict the same result for all experiments. Now we are trying to choose between theories that make different predictions. This is not what Occam intended. Should we not test those predictions instead? Obviously we should eventually, but suppose we are at an early stage and are not yet ready to do the experiments. We are just looking for guidance in developing a theory.

This principle goes back at least as far as Aristotle, who wrote "Nature operates in the shortest way possible." Aristotle went too far in believing that experiment and observation were unnecessary. The principle of simplicity works as a heuristic rule of thumb, but some people quote it as if it were an axiom of physics, which it is not. It can work well in philosophy or particle physics, but less often so in cosmology or psychology, where things usually turn out to be more complicated than you ever expected. Perhaps a quote from Shakespeare would be more appropriate than Occam's razor: "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.".

Simplicity is subjective and the universe does not always have the same ideas about simplicity as we do. Successful theorists often speak of symmetry and beauty as well as simplicity. In 1939 Paul Dirac wrote "The research worker, in his effort to express the fundamental laws of Nature in mathematical form, should strive mainly for mathematical beauty. It often happens that the requirements of simplicity and beauty are the same, but where they clash the latter must take precedence."

The law of parsimony is no substitute for insight, logic and the scientific method. It should never be relied upon to make or defend a conclusion. As arbiters of correctness, only logical consistency and empirical evidence are absolute. Dirac was very successful with his method. He constructed the relativistic field equation for the electron and used it to predict the positron. But he was not suggesting that physics should be based on mathematical beauty alone. He fully appreciated the need for experimental verification.

The final word is of unknown origin, although it's often attributed to Einstein, himself a master of the quotable one liner:

"Everything should be made as simple as possible, but not simpler."

The pithiness of this quote disguises the fact that no one knows whether Einstein actually said it (this version comes from the Reader's Digest, 1977 [US: July, UK: October?). It may well be a precis of the last few pages of his "The Meaning of Relativity" (5th edition), in which he writes of his unified field theory: "In my opinion the theory here is the logically simplest relativistic field theory that is at all possible. But this does not mean that Nature might not obey a more complex theory. More complex theories have frequently been proposed. . . In my view, such more complicated systems and their combinations should be considered only if there exist physical-empirical reasons to do so."

References:

W. M. Thorburn, "Occam's razor", Mind, 24, pp. 287--288, 1915.

W. M. Thorburn, "The Myth of Occam's razor", Mind, 27, pp. 345--353, 1918.

Stephen Hawking, A Brief History of Time.

Albert Einstein, Autobiographical notes

Isaac Newton, Principia: The System of the World


Retrieved February 12, 2011 from:

http://www.phys.ncku.edu.tw/mirrors/physicsfaq/General/occam.html


*************
Very cool web site:

http://science.howstuffworks.com/innovation/everyday-innovations/occams-razor.htm



Alaska is on my Bucket List......

WILD ALASKA

InnerSea Discoveries launches in May with two 49-passenger ships, the Wilderness Discoverer and Wilderness Adventurer, exploring southeast Alaska with emphasis not on ports but on the wilds. Seven-night trips through September run between Ketchikan and Juneau, surveying channels larger ships can’t reach and offering guests the opportunity to hike in the Tongass National Forest, as well as kayak, paddle board and fish using gear stocked on the boats. Both itineraries include a stop in a native Tlingit village to learn about totem pole carving. Life onboard features comforts like a sauna, yoga classes, massage services and DVD players and iPod docks in the staterooms. In addition to its adventure orientation, this cruise line distinguishes itself with relatively affordable rates, from $1,795 a person, double occupancy. (877) 901-1009;

innerseadiscoveries.com


**********************

CULTURAL ALASKA

The new Alaskan Dream Cruises emphasizes culture along with adventure in itineraries that cruise into Glacier Bay National Park with an on-board park ranger and a First Nations native guide. Other attractions include a performance by a tribal theater group in Icy Strait Point and kayak outings and sea otter and whale watches. Launching May 14, it is the first overnight cruise endeavor from Sitka-based Allen Marine Tours, which offers day trips to larger cruise ships on 28 boats stationed throughout Alaska. The line’s 78-passenger Admiralty Dream and 42-passenger Alaskan Dream will offer regularly scheduled seven-night departures in and out of Sitka (a third, 78-passenger ship is reserved for charters). The ships feature native Alaskan Tlingit artwork in the cabins, Sitka-made bath amenities and Alaskan-raised food when possible. Fares start at $1,895 a person, double occupancy, on the larger ship, including excursions. (855) 747-8100;

alaskandreamcruises.com


The above from NYTimes' article:

http://travel.nytimes.com/2011/02/13/travel/13newcruises.html?src=dayp



Tuesday, February 8, 2011

This explains why I forward jokes.


A man and his dog were walking along a road.
The man was enjoying the scenery,
when it suddenly occurred to him that he was dead.

He remembered dying, and that the dog walking beside him had been dead for years.
He wondered where the road was leading them.

After a while, they came to a high, white stone wall along one side of the road.

It looked like fine marble..

At the top of a long hill, it was broken by a tall arch that glowed in the sunlight.

When he was standing before it, he saw a magnificent gate in the arch that looked like mother-of-pearl, and the street that led to the gate looked like pure gold.

He and the dog walked toward the gate, and as he got closer, he saw a man at a desk to one side.


When he was close enough, he called out, 'Excuse me, where are we?'

'This is Heaven, sir,' the man answered.

'Wow! Would you happen to have some water?' the man asked.

'Of course, sir. Come right in, and I'll have some ice water brought right up.'

The man gestured, and the gate began to open. 'Can my friend,' gesturing toward his dog, 'come in, too?' the traveler asked.

'I'm sorry, sir, but we don't accept pets.'

The man thought a moment and then turned back toward the road and continued the way he had been going with his dog.

After another long walk, and at the top of another long hill, he came to a dirt road leading through a farm gate that looked as if it had never been closed.

There was no fence.

As he approached the gate, he saw a man inside, leaning against a tree and reading a book....




'Excuse me!' he called to the man. 'Do you have any water?'

'Yeah, sure, there's a pump over there, come on in.'

'How about my friend here?' the traveler gestured to the dog.

'There should be a bowl by the pump,' said the man.

They went through the gate, and sure enough, there was an old-fashioned hand pump with a bowl beside it.

The traveler filled the water bowl and took a long drink himself, then he gave some to the dog.

When they were full, he and the dog walked back toward the man who was standing by the tree.

'What do you call this place?' the traveler asked.

'This is Heaven,' he answered.

'Well, that's confusing,' the traveler said.

'The man down the road said that was Heaven, too.'

'Oh, you mean the place with the gold street and pearly gates? Nope. That's hell.'

'Doesn't it make you mad for them to use your name like that?'

'No, we're just happy that they screen out the folks who would leave their best friends behind.'


Soooo. Now you see, sometimes, we wonder why friends keep forwarding stuff to us without writing a word. Maybe this will explain it.

When you are very busy, but still want to keep in touch, guess what you do? You forward emails.

When you have nothing to say, but still want to keep contact, you forward jokes.



A 'forward' lets you know that you are still remembered,you are still important, you are still loved, you are still cared for.

So, next time if you get a 'forward', don't think that you've been sent just another forwarded joke, but that you've been thought of today and your friendon the other end of your computer wanted to send you a smile.



You are welcome at my water bowl anytime !!

Monday, February 7, 2011

Verlyn's Latest Op-Ed is a GEM!!

I can't wait to find the books written by Milton Rogovin...


http://www.nytimes.com/2011/02/06/opinion/06sun4.html?scp=1&sq=verlyn%20klinkenborg&st=Search


February 5, 2011
Milton Rogovin

In 1994, I was asked to interview the photographer Milton Rogovin because I’d written a book about the old Polish East Side of Buffalo. Rogovin, who recently died at 101, had spent years photographing Buffalo’s downtrodden Lower West Side. In a way, it was like a visitor to Portland, Ore., talking to a resident of Portland, Me., because they both knew something about Portland.

Rogovin’s photography was all portraiture, mainly of working people and poor street folk. You learn a lot about him by the way his subjects look at the lens. He found an openness in their faces, a directness, that says a great deal about his candor and empathy.

“I like to photograph people with problems,” he told me, and he had an important one in his own life. Rogovin was an optometrist, and committed leftist, who only took up photography in his 40s. In 1957, when he refused to testify before the House Un-American Activities Committee, he was vilified in Buffalo, his business nearly destroyed. Suddenly he had time to explore the storefront churches and streets of Buffalo’s Lower West Side.

When I heard that Rogovin had died, I looked again through his two books. “The Forgotten Ones” has a remarkable series called “Working People,” from the late 1970s. He shot black and white portraits of individuals at work and at home — as the job defined them and as they defined themselves. There is something heroic in the difference, in the ability of these people to step away from their labors and become truer versions of themselves.

In “Triptychs,” the subject is time. Rogovin shot three portraits of Lower West Side residents, each taken roughly a decade apart. One by one, his subjects age, their clothes and surroundings alter, but their identities persist. Not everyone he photographed in 1973 was still alive in 1992. It is astonishing how much loss you feel when the third picture in these triptychs is missing. The pathos of that absence says everything about how Rogovin saw the world around him and how clearly he revealed it to us.

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Northeastern U.S., United States